Isaiah’s Message to Ahaz

In the days of Ahaz son of Jotham son of Uzziah, king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel went up to attack Jerusalem, but could not mount an attack against it. When the house of David heard that Aram had allied itself with Ephraim, the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind. Then the Lord said to Isaiah, Go out to meet Ahaz, you and your son Shear-jashub, at the end of the conduit of the upper pool on the highway to the Fuller’s Field, and say to him, Take heed, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, because of the fierce anger of Rezin and Aram and the son of Remaliah. Because Aram—with Ephraim and the son of Remaliah—has plotted evil against you, saying, Let us go up against Judah and cut off Jerusalem and conquer it for ourselves and make the son of Tabeel king in it; therefore thus says the Lord God: It shall not stand, and it shall not come to pass. For the head of Aram is Damascus, and the head of Damascus is Rezin. (Within sixty-five years Ephraim will be shattered, no longer a people.) The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in faith, you shall not stand at all. Again the Lord spoke to Ahaz, saying, Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. But Ahaz said, I will not ask, and I will not put the Lord to the test. Then Isaiah said: “Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. He shall eat curds and honey by the time he knows how to refuse the evil and choose the good. For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted. The Lord will bring on you and on your people and on your ancestral house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria.” (Isaiah 7:1-17, NRSV)

This is the great passage about Jesus! The one my Old Testament Professor said that if it is only about Jesus, Isaiah is telling Ahaz to hold out about 750 years until the siege will be done. Now that isn’t to say that it isn’t about Jesus, but the question my professor asked us was how many times does a prophecy come true before it ceases to be prophecy?

Maybe this passage is more than this prophecy though. You see Ahaz was asked to ask for a sign from God that what Isaiah told him was true and Ahaz wouldn’t. Ahaz was told that he had to stand firm in his faith, and he said he wouldn’t test the Lord. But God wanted to give him a sign, so Isaiah did. So maybe this is about Jesus saying to Ahaz you need to be strong and firm in your faith for 750 years. But how many of us could do that. Plus the baby eating curd and honey is about 2 years. So which would you rather wait, about 3 years (the woman is with child, so the baby isn’t born yet) or 750ish years?

Standing firm in our faith for 3 years would be hard enough. But that is truly the test. We need to trust God and do what He asks of us and hold fast to His promises because God is always true to His word.

The Reign of Ahaz

In the seventeenth year of Pekah son of Remaliah, King Ahaz son of Jotham of Judah began to reign. Ahaz was twenty years old when he began to reign; he reigned sixteen years in Jerusalem. He did not do what was right in the sight of the Lord his God, as his ancestor David had done, but he walked in the way of the kings of Israel. He even made his son pass through fire, according to the abominable practices of the nations whom the Lord drove out before the people of Israel. He sacrificed and made offerings on the high places, on the hills, and under every green tree. Then King Rezin of Aram and King Pekah son of Remaliah of Israel came up to wage war on Jerusalem; they besieged Ahaz but could not conquer him. At that time the king of Edom recovered Elath for Edom, and drove the Judeans from Elath; and the Edomites came to Elath, where they live to this day. Ahaz sent messengers to King Tiglath-pileser of Assyria, saying, “I am your servant and your son. Come up, and rescue me from the hand of the king of Aram and from the hand of the king of Israel, who are attacking me.” Ahaz also took the silver and gold found in the house of the Lord and in the treasures of the king’s house, and sent a present to the king of Assyria. The king of Assyria listened to him; the king of Assyria marched up against Damascus, and took it, carrying its people captive to Kir; then he killed Rezin. When King Ahaz went to Damascus to meet King Tiglath-pileser of Assyria, he saw the altar that was at Damascus. King Ahaz sent to the priest Uriah a model of the altar, and its pattern, exact in all its details. The priest Uriah built the altar; in accordance with all that King Ahaz had sent from Damascus, just so did the priest Uriah build it, before King Ahaz arrived from Damascus. When the king came from Damascus, the king viewed the altar. Then the king drew near to the altar, went up on it, and offered his burnt offering and his grain offering, poured his drink offering, and dashed the blood of his offerings of well-being against the altar. The bronze altar that was before the Lord he removed from the front of the house, from the place between his altar and the house of the Lord, and put it on the north side of his altar. King Ahaz commanded the priest Uriah, saying, “Upon the great altar offer the morning burnt offering, and the evening grain offering, and the king’s burnt offering, and his grain offering, with the burnt offering of all the people of the land, their grain offering, and their drink offering; then dash against it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by.” The priest Uriah did everything that King Ahaz commanded. Then King Ahaz cut off the frames of the stands, and removed the laver from them; he removed the sea from the bronze oxen that were under it, and put it on a pediment of stone. The covered portal for use on the sabbath that had been built inside the palace, and the outer entrance for the king he removed from the house of the Lord. He did this because of the king of Assyria. Now the rest of the acts of Ahaz that he did, are they not written in the Book of the Annals of the Kings of Judah? Ahaz slept with his ancestors, and was buried with his ancestors in the city of David; his son Hezekiah succeeded him. (2 Kings 16:1-20, NRSV)

What will you be remembered for?

I read this account of King Ahaz and have to think, what will people read about me or remember about me?

And Ahaz thought about himself. So he wanted a big write up and wanted people to know all the things he had done.

But I have to say that I am taken by the new song by Casting Crowns called Only Jesus.

You see it isn’t about me being remembered. It is about me letting the world know who God is. Who Jesus is. And how much Jesus loves me and the world. You see it is more important for me that you know Jesus than me. I want you to see Jesus.

Elisha and the Axe Head

Now the company of prophets said to Elisha, “As you see, the place where we live under your charge is too small for us. Let us go to the Jordan, and let us collect logs there, one for each of us, and build a place there for us to live.” He answered, “Do so.” Then one of them said, “Please come with your servants.” And he answered, “I will.” So he went with them. When they came to the Jordan, they cut down trees. But as one was felling a log, his ax head fell into the water; he cried out, “Alas, master! It was borrowed.” Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick, and threw it in there, and made the iron float. He said, “Pick it up.” So he reached out his hand and took it. (2 Kings 6:1-7, NRSV)

Can an iron ax head float in water?

Or better question, have you ever been near the water or on the water and dropped something into or overboard? Wouldn’t it be great to be able to drop a stick in and make the item float to the top?

This is what I posted about yesterday. We want to see the miracle. The big thing.

These are the things we read about and ask, why don’t they happen today? Maybe they do and we just can’t see them because we can’t believe it if we did.

Maybe God is working all around us and we just overlook it because it is too simple.

What would you honestly do if you saw this? Would you believe without a doubt from then forward?

How would this affect your faith?

Elisha Heals Naaman

Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” So Naaman went in and told his lord just what the girl from the land of Israel had said. And the king of Aram said, “Go then, and I will send along a letter to the king of Israel.” He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. He brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.” When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.” But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.” So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean. Then he returned to the man of God, he and all his company; (2 Kings 5:1-15a, NRSV)

Why is it when we ask God to do something or want to do something for God it has to be a big production?

We want flashes and grandeur and pomp. It has to have booms and loud noises and it has to be the hardest thing we have ever done.

We think we have to do something big in order for it to make a difference. We have to change the world when really all we have to do is give what we have been given to give. We do not have to change the world, but we have to do what we are called to do.

Naaman expected there to be flashes and the prophet to come to him. He complained about the easy washing because it wasn’t enough. And the rivers in my homeland are better than this water!

We think it has to be the biggest and best thing that ever happened. When all we really have to do to change the world is trust God and give what He has given us to give.

The Kingdom is Divided

Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. And they sent and called him; and Jeroboam and all the assembly of Israel came and said to Rehoboam, “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.” He said to them, “Go away for three days, then come again to me.” So the people went away. Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, “How do you advise me to answer this people?” They answered him, “If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants forever.”But he disregarded the advice that the older men gave him, and consulted with the young men who had grown up with him and now attended him. He said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?” The young men who had grown up with him said to him, “Thus you should say to this people who spoke to you, ‘Your father made our yoke heavy, but you must lighten it for us’; thus you should say to them, ‘My little finger is thicker than my father’s loins. Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’” So Jeroboam and all the people came to Rehoboam the third day, as the king had said, “Come to me again the third day.” The king answered the people harshly. He disregarded the advice that the older men had given him and spoke to them according to the advice of the young men, “My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.” So the king did not listen to the people, because it was a turn of affairs brought about by the Lord that he might fulfill his word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam son of Nebat. When all Israel saw that the king would not listen to them, the people answered the king, “What share do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, O David.” So Israel went away to their tents. But Rehoboam reigned over the Israelites who were living in the towns of Judah. When King Rehoboam sent Adoram, who was taskmaster over the forced labor, all Israel stoned him to death. King Rehoboam then hurriedly mounted his chariot to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day. When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was no one who followed the house of David, except the tribe of Judah alone. When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, one hundred eighty thousand chosen troops to fight against the house of Israel, to restore the kingdom to Rehoboam son of Solomon. But the word of God came to Shemaiah the man of God: Say to King Rehoboam of Judah, son of Solomon, and to all the house of Judah and Benjamin, and to the rest of the people, “Thus says the Lord, You shall not go up or fight against your kindred the people of Israel. Let everyone go home, for this thing is from me.” So they heeded the word of the Lord and went home again, according to the word of the Lord. (1 Kings 12:1-24, NRSV)

When we do not listen to the voice of wisdom we fall prey to the voice that will lead us to look out for ourself. This will cause us to harm others and not look out for their best interest. We will feed the unholy trinity of me, myself and I. And that will always lead to division.

Why did the kingdoms have to split?

Did Jeroboam and Rehoboam have to be opposing rulers in the region of the 12 tribes? Was it their selfishness that caused this?

How can we follow after God and help to keep His body together and not cause division?

Solomon goes Astray

King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the Israelites, “You shall not enter into marriage with them, neither shall they with you; for they will surely incline your heart to follow their gods”; Solomon clung to these in love. Among his wives were seven hundred princesses and three hundred concubines; and his wives turned away his heart. For when Solomon was old, his wives turned away his heart after other gods; and his heart was not true to the Lord his God, as was the heart of his father David. For Solomon followed Astarte the goddess of the Sidonians, and Milcom the abomination of the Ammonites. So Solomon did what was evil in the sight of the Lord, and did not completely follow the Lord, as his father David had done. Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. He did the same for all his foreign wives, who offered incense and sacrificed to their gods. Then the Lord was angry with Solomon, because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice, and had commanded him concerning this matter, that he should not follow other gods; but he did not observe what the Lord commanded. Therefore the Lord said to Solomon, “Since this has been your mind and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and give it to your servant. Yet for the sake of your father David I will not do it in your lifetime; I will tear it out of the hand of your son. I will not, however, tear away the entire kingdom; I will give one tribe to your son, for the sake of my servant David and for the sake of Jerusalem, which I have chosen.” (1 Kings 11:1-13, NRSV)

So Solomon, as he grew older, seemed to have lost his wisdom.

And just how many wives did he have? The reading says among his wives were 700 princesses… So he had more than 700 wives because 700 of his wives were princesses which implies there are more that are not princesses. And then to top that off there are 300 concubines…

And Solomon being a good partner wanted to make his partners happy so he went after what they advised him to. But this is not what God wanted him to do. But we all go after our own desires or try to make others happy.

The only one we need to worry about making happy is our selves and that in turn will make God happy.

How can we focus our lives on God so that we do not go astray?

A Plea for God’s Aid

The Lord answer you in the day of trouble! The name of the God of Jacob protect you!
May he send you help from the sanctuary, and give you support from Zion.
May he remember all your offerings, and regard with favor your burnt sacrifices.
May he grant you your heart’s desire, and fulfill all your plans.
May we shout for joy over your victory, and in the name of our God set up our banners. May the Lord fulfill all your petitions.
Now I know that the Lord will help his anointed; he will answer him from his holy heaven with mighty victories by his right hand.
Some take pride in chariots, and some in horses, but our pride is in the name of the Lord our God.
They will collapse and fall, but we shall rise and stand upright.
Give victory to the king, O Lord; answer us when we call. (Psalm 20:1-9, NRSV)

We all need help in life. To get through tough times. To help us do things we can’t do.

May the words of this Psalm be true in your life, that God is an ever-present help and guide.

That God wraps himself around you and holds you close and gives you the aid you need.

Don’t forget about God

We are beginning into the hectic season of the year.

Fall parties, ok Halloween parties, just ended, or are in the works, and we are all preparing for the 2 months of the year we binge eat and go to so many parties we cannot get time to sleep.

And in all of the hecticness of parties and seasonal celebrations what happens to our faith life?

We seem to want to make it all work on the one hour we get in on Sunday mornings, and if we make 4 Sundays of worship, then that 4 hours out of the month will carry us through!

If we only got 4 hours of sleep a month would that be enough?

We need more than 4 hours of sleep to survive, now one could get 4 hours of sleep a day and function, but only 4 hours of sleep in 31, 30 or even 28 days? That is 744, 720 or 672 hours in a month depending on the number of days. And 4 hours is only 0.537%, 0.556%, or 0.595% of the month!

Is our faith going to grow or survive on a half of a percent of our time?

A devotional life, according to Frogs Without Legs Can’t Hear, is “essentially a way of living in the world connected to the saving work and message of Jesus Christ; the intersection between the eternal with the mundane in a way that personalizes God’s saving work and word.”

We need to be connected to God for more than 1 hour a week, more than 0.595% of the time!

St. Paul wrote, “Pray without ceasing!” All of life is to be connected to God and that is what our devotional life must be.

If we are going to survive as disciples of Jesus, and grow in that discipleship we need to spend more than 1 hour a week with God. If you spent 1 hour a week with others would there be a vital relationship?

So as we dig into the busy party season, let us also dig into devotional time with Jesus.

Be on the lookout for our Advent Devotional at St. John’s, and the picture a day Advent devotional I put together. And if you need other resources, ask! I would be overjoyed to help.

And God wants more than 0.595% of your time… And your life and the lives of your family will be better off with more time with God also.

So Happy Party Season! And don’t forget about God, because He will never forget about you!

A Prayer for Israel’s King

Give the king your justice, O God, and your righteousness to a king’s son. 
May he judge your people with righteousness, and your poor with justice. 
May the mountains yield prosperity for the people, and the hills, in righteousness. 
May he defend the cause of the poor of the people, give deliverance to the needy, and crush the oppressor.
May he live while the sun endures, and as long as the moon, throughout all generations. 
May he be like rain that falls on the mown grass, like showers that water the earth. 
In his days may righteousness flourish and peace abound, until the moon is no more.
May he have dominion from sea to sea, and from the River to the ends of the earth. 
May his foes bow down before him, and his enemies lick the dust. 
May the kings of Tarshish and of the isles render him tribute,
may the kings of Sheba and Seba bring gifts. 
May all kings fall down before him, all nations give him service.
For he delivers the needy when they call, the poor and those who have no helper. 
He has pity on the weak and the needy, and saves the lives of the needy. 
From oppression and violence he redeems their life; and precious is their blood in his sight.  (Psalm 72:1-14, NRSV)

How many of us pray for our leaders?

Whether we agree with them or not.
Whether we like their policies or not.

They are our leaders and we should pray for them. We should pray that God would work in and through them. That their hearts would be open to the leading of the Spirit and that God’s peace would be brought to this land through their deeds.

Imagine what the world would be like if we all prayed that God would move our leaders.