cry out to Jesus

Jesus and his followers came into Jericho. As Jesus was leaving Jericho, together with his disciples and a sizable crowd, a blind beggar named Bartimaeus, Timaeus’ son, was sitting beside the road. When he heard that Jesus of Nazareth was there, he began to shout, “Jesus, Son of David, show me mercy!” Many scolded him, telling him to be quiet, but he shouted even louder, “Son of David, show me mercy!” Jesus stopped and said, “Call him forward.” They called the blind man, “Be encouraged! Get up! He’s calling you.” Throwing his coat to the side, he jumped up and came to Jesus. Jesus asked him, “What do you want me to do for you?” The blind man said, “Teacher, I want to see.” Jesus said, “Go, your faith has healed you.” At once he was able to see, and he began to follow Jesus on the way. (Mark 10:46-52, CEB)

Blind man sat by the road and he cried
Blind man sat by the road and he cried
Blind man sat by the road and he cried
Show me the way…

We all need Jesus to help us see. Do we ask Jesus, “Teacher, I want to see!”

Do not fear what you will see, for Jesus will still be with you.

When we see the world as Jesus does, we will live as he taught us to.

Love like Jesus. See like Jesus.

Loving People. Loving God.

walking trees…

Jesus and his disciples came to Bethsaida. Some people brought a blind man to Jesus and begged him to touch and heal him. Taking the blind man’s hand, Jesus led him out of the village. After spitting on his eyes and laying his hands on the man, he asked him, “Do you see anything?” The man looked up and said, “I see people. They look like trees, only they are walking around.” Then Jesus placed his hands on the man’s eyes again. He looked with his eyes wide open, his sight was restored, and he could see everything clearly. Then Jesus sent him home, saying, “Don’t go into the village!” (Mark 8:22-26, CEB)

This is always an interesting passage.

Jesus didn’t get it right the first time and the blind man saw walking trees. It took a second touch for him to see.

I wonder how many times Jesus would need to touch me in order for me to see?

And not see, but see like Jesus sees, or God sees.

What would the world be like if we saw people as God sees them?

Love like Jesus.

Loving People. Loving God.

a better covenant

So if perfection came through the levitical office of priest (for the people received the Law under the priests), why was there still a need to speak about raising up another priest according to the order of Melchizedek rather than one according to the order of Aaron? When the order of the priest changes, there has to be a change in the Law as well. The person we are talking about belongs to another tribe, and no one ever served at the altar from that tribe. It’s clear that our Lord came from the tribe of Judah, but Moses never said anything about priests from that tribe. And it’s even clearer if another priest appears who is like Melchizedek. He has become a priest by the power of a life that can’t be destroyed, rather than a legal requirement about physical descent. This is confirmed:

You are a priest forever,
        according to the order of Melchizedek.

On the one hand, an earlier command is set aside because it was weak and useless (because the Law made nothing perfect). On the other hand, a better hope is introduced, through which we draw near to God. And this was not done without a solemn pledge! The others have become priests without a solemn pledge, but this priest was affirmed with a solemn pledge by the one who said,

The Lord has made a solemn pledge
        and will not change his mind:
You are a priest forever.

As a result, Jesus has become the guarantee of a better covenant. (Hebrews 7:11-22, CEB)

Jesus has become the guarantee of a better covenant.

The covenant where all are part.

Jesus is a priest forever, and God will not change their mind.

This covenant will not be broken or changed.

Know you are loved and a part of the covenant.

Love like Jesus.

Loving People. Loving God.

Without

This Melchizedek, who was king of Salem and priest of the Most High God, met Abraham as he returned from the defeat of the kings, and Melchizedek blessed him. Abraham gave a tenth of everything to him. His name means first “king of righteousness,” and then “king of Salem,” that is, “king of peace.” He is without father or mother or any family. He has no beginning or end of life, but he’s like God’s Son and remains a priest for all time. See how great Melchizedek was! Abraham, the father of the people, gave him a tenth of everything he captured. The descendants of Levi who receive the office of priest have a commandment under the Law to collect a tenth of everything from the people who are their brothers and sisters, though they also are descended from Abraham. But Melchizedek, who isn’t related to them, received a tenth of everything from Abraham and blessed the one who had received the promises. Without question, the less important person is blessed by the more important person. In addition, in one case a tenth is received by people who die, and in the other case, the tenth is received by someone who continues to live, according to the record. It could be said that Levi, who received a tenth, paid a tenth through Abraham because he was still in his ancestor’s body when Abraham paid the tenth to Melchizedek. (Hebrews 7:1-10, CEB)

Melchizedek is without mother or father. He has no beginning or ending. He is like God’s son and remains a priest for all time.

He has no family.

I think about those who have been disowned by their blood family for being who God made them to be. Those who wander and feel like they have nowhere to be, nowhere they are loved.

How do we tell them, so they hear, God loves them and has never forsaken them?

How do we show them, they are not without?

Share love. Helping those who wander and feel alone to know they are not without.

Loving People. Loving God.

Serve

Before the Festival of Passover, Jesus knew that his time had come to leave this world and go to the Father. Having loved his own who were in the world, he loved them fully. Jesus and his disciples were sharing the evening meal. The devil had already provoked Judas, Simon Iscariot’s son, to betray Jesus. Jesus knew the Father had given everything into his hands and that he had come from God and was returning to God. So he got up from the table and took off his robes. Picking up a linen towel, he tied it around his waist. Then he poured water into a washbasin and began to wash the disciples’ feet, drying them with the towel he was wearing. When Jesus came to Simon Peter, Peter said to him, “Lord, are you going to wash my feet?” Jesus replied, “You don’t understand what I’m doing now, but you will understand later.” “No!” Peter said. “You will never wash my feet!” Jesus replied, “Unless I wash you, you won’t have a place with me.” Simon Peter said, “Lord, not only my feet but also my hands and my head!” Jesus responded, “Those who have bathed need only to have their feet washed, because they are completely clean. You disciples are clean, but not every one of you.” He knew who would betray him. That’s why he said, “Not every one of you is clean.” After he washed the disciples’ feet, he put on his robes and returned to his place at the table. He said to them, “Do you know what I’ve done for you? You call me ‘Teacher’ and ‘Lord,’ and you speak correctly, because I am. If I, your Lord and teacher, have washed your feet, you too must wash each other’s feet. I have given you an example: Just as I have done, you also must do. I assure you, servants aren’t greater than their master, nor are those who are sent greater than the one who sent them. Since you know these things, you will be happy if you do them. (John 13:1-17, CEB)

Jesus said to them, “Do you know what I’ve done for you? You call me ‘Teacher’ and ‘Lord,’ and you speak correctly, because I am. If I, your Lord and teacher, have washed your feet, you too must wash each other’s feet. I have given you an example: Just as I have done, you also must do. I assure you, servants aren’t greater than their master, nor are those who are sent greater than the one who sent them. Since you know these things, you will be happy if you do them.

Jesus was their teacher and yet he washed their feet, the job of a servant. And after doing this he told them that he had given them an example of how they are to live. They are to be servants of all, as we are to be servants of all.

No one is greater than anyone else, we are all children of God and heirs of the kingdom.

So live like Jesus and serve.

Loving People. Loving God.

Promise

When God gave Abraham his promise, he swore by himself since he couldn’t swear by anyone greater. He said, I will certainly bless you and multiply your descendants. So Abraham obtained the promise by showing patience. People pledge by something greater than themselves. A solemn pledge guarantees what they say and shuts down any argument. When God wanted to further demonstrate to the heirs of the promise that his purpose doesn’t change, he guaranteed it with a solemn pledge. So these are two things that don’t change, because it’s impossible for God to lie. He did this so that we, who have taken refuge in him, can be encouraged to grasp the hope that is lying in front of us. This hope, which is a safe and secure anchor for our whole being, enters the sanctuary behind the curtain. That’s where Jesus went in advance and entered for us, since he became a high priest according to the order of Melchizedek. (Hebrews 6:13-20, CEB)

God gave a promise to Abraham.

God gave a promise to us.

God will not back out of the promise.

No matter what anyone else says or does, God’s promises hold true.

Trust in God.

Loving People. Loving God.

Hope sure to the end

So let’s press on to maturity, by moving on from the basics about Christ’s word. Let’s not lay a foundation of turning away from dead works, of faith in God, of teaching about ritual ways to wash with water, laying on of hands, the resurrection from the dead, and eternal judgment—all over again. We’re going to press on, if God allows it. Because it’s impossible to restore people to changed hearts and lives who turn away once they have seen the light, tasted the heavenly gift, become partners with the Holy Spirit, and tasted God’s good word and the powers of the coming age. They are crucifying God’s Son all over again and exposing him to public shame. The ground receives a blessing from God when it drinks up the rain that regularly comes and falls on it and yields a useful crop for those people for whom it is being farmed. But if it produces thorns and thistles, it’s useless and close to being cursed. It ends up being burned. But we are convinced of better things in your case, brothers and sisters, even though we are talking this way—things that go together with salvation. God isn’t unjust so that he forgets your efforts and the love you have shown for his name’s sake when you served and continue to serve God’s holy people. But we desperately want each of you to show the same effort to make your hope sure until the end. This is so you won’t be lazy but follow the example of the ones who inherit the promises through faith and patience. (Hebrews 6:1-12, CEB)

We press on, doing what God has called us to do.

We press on, being open to the moving of the spirit to be where and do what God calls us to do and be.

We press on, to make sure hope is seen and felt to the end.

Even in the darkest of moments, there is hope. God is always with us.

Trust in God and live in hope.

Loving People. Loving God.

Do you know what you ask?

James and John, Zebedee’s sons, came to Jesus and said, “Teacher, we want you to do for us whatever we ask.” “What do you want me to do for you?” he asked. They said, “Allow one of us to sit on your right and the other on your left when you enter your glory.” Jesus replied, “You don’t know what you’re asking! Can you drink the cup I drink or receive the baptism I receive?” “We can,” they answered. Jesus said, “You will drink the cup I drink and receive the baptism I receive, but to sit at my right or left hand isn’t mine to give. It belongs to those for whom it has been prepared.” Now when the other ten disciples heard about this, they became angry with James and John. Jesus called them over and said, “You know that the ones who are considered the rulers by the Gentiles show off their authority over them and their high-ranking officials order them around. But that’s not the way it will be with you. Whoever wants to be great among you will be your servant. Whoever wants to be first among you will be the slave of all, for the Human One didn’t come to be served but rather to serve and to give his life to liberate many people.” (Mark 10:35-45, CEB)

I always find this request very interesting based on what we as Lutherans confess every week in worship through the creed. Now James and John would not have known these creeds or probably have been told this is they way it will be in the coming Kingdom. Now we confess that Jesus ascended into heaven and is seated at the right hand of God, the Father. Now if Jesus is at God’s right hand, who is at Jesus’ left side? Yes, that would be the Father. So James or John is asking to be seated in the place of the Father.

When we seek glory and fame we are not following Jesus.

Following Jesus means we take the seat of least notability and are ready to serve all.

Follow Jesus, don’t speak fame, be ready to serve.

Loving People. Loving God.

Serve

An argument broke out among the disciples over which one of them should be regarded as the greatest. But Jesus said to them, “The kings of the Gentiles rule over their subjects, and those in authority over them are called ‘friends of the people.’ But that’s not the way it will be with you. Instead, the greatest among you must become like a person of lower status and the leader like a servant. So which one is greater, the one who is seated at the table or the one who serves at the table? Isn’t it the one who is seated at the table? But I am among you as one who serves. “You are the ones who have continued with me in my trials. And I confer royal power on you just as my Father granted royal power to me. Thus you will eat and drink at my table in my kingdom, and you will sit on thrones overseeing the twelve tribes of Israel. (Luke 22:24-30, CEB)

If you think being a follower of Jesus is going to raise your status you have some waking up to do.

Being a follower of Jesus is going to make you to be amongst the lowest of lows.

In order to be great in the kingdom you need to be ready and willing to serve everyone.

We are called to serve, not be served.

Loving People. Loving God.

WHAT?!?!

Then one of the seven angels who had the seven bowls spoke with me. “Come,” he said, “I will show you the judgment upon the great prostitute, who is seated on deep waters. The kings of the earth have committed sexual immorality with her, and those who live on earth have become drunk with the wine of her whoring.” Then he brought me in a Spirit-inspired trance to a desert. There I saw a woman seated on a scarlet beast that was covered with blasphemous names. It had seven heads and ten horns. The woman wore purple and scarlet clothing, and she glittered with gold and jewels and pearls. In her hand she held a gold cup full of the vile and impure things that came from her activity as a prostitute. A name—a mystery—was written on her forehead: “Babylon the great, the mother of prostitutes and the vile things of the earth.” I saw that the woman was drunk on the blood of the saints and the blood of Jesus’ witnesses. I was completely stunned when I saw her. Then the angel said to me, “Why are you amazed? I will tell you the mystery of the woman and the seven-headed, ten-horned beast that carries her. The beast that you saw was and is not, and is about to come up out of the abyss and go to destruction. Those who live on earth, whose names haven’t been written in the scroll of life from the time the earth was made, will be amazed when they see the beast, because it was and is not and will again be present. This calls for an understanding mind. The seven heads are seven mountains on which the woman is seated. They are also seven kings. Five kings have fallen, the one is, and the other hasn’t yet come. When that king comes, he must remain for only a short time. As for the beast that was and is not, it is itself an eighth king that belongs to the seven, and it is going to destruction. The ten horns that you saw are ten kings, who haven’t yet received royal power. But they will receive royal authority for an hour, along with the beast. These kings will be of one mind, and they will give their power and authority to the beast. They will make war on the Lamb, but the Lamb will emerge victorious, for he is Lord of lords and King of kings. Those with him are called, chosen, and faithful.” Then he said to me, “The waters that you saw, where the prostitute is seated, are peoples, crowds, nations, and languages. As for the ten horns that you saw, they and the beast will hate the prostitute. They will destroy her and strip her bare. They will devour her flesh and burn her with fire because God moved them to carry out his purposes. That is why they will be of one mind and give their royal power to the beast, until God’s words have been accomplished. The woman whom you saw is the great city that rules over the kings of the earth.” (Revelation 17:1-18, CEB)

What did we just read?

a great prostitute who is seated upon the deep waters, who the kings of the earth have committed sexual immoralities with, and the inhabitants of the earth have become drunk on the wine of her whoring…

Then another woman covered in purple seated on a beast covered in blasphemous names. Something about the woman being drunk on the blood of the saints and Jesus’ witnesses.

Please do not read this and think it speaks to present times. Remember that Revelation is a book written to a people to give them hope in darkness and to remind them God is always with them. So maybe we can read this and know that God is going to be with us through the strange darkness that life sometimes is.

Know God is always with us, even when we don’t understand.

Loving People. Loving God.