Since the days of Gibeah you have sinned, O Israel; there they have continued. Shall not war overtake them in Gibeah? I will come against the wayward people to punish them; and nations shall be gathered against them when they are punished for their double iniquity. Ephraim was a trained heifer that loved to thresh, and I spared her fair neck; but I will make Ephraim break the ground; Judah must plow; Jacob must harrow for himself. Sow for yourselves righteousness; reap steadfast love; break up your fallow ground; for it is time to seek the Lord, that he may come and rain righteousness upon you. You have plowed wickedness, you have reaped injustice, you have eaten the fruit of lies. Because you have trusted in your power and in the multitude of your warriors, therefore the tumult of war shall rise against your people, and all your fortresses shall be destroyed, as Shalman destroyed Beth-arbel on the day of battle when mothers were dashed in pieces with their children. Thus it shall be done to you, O Bethel, because of your great wickedness. At dawn the king of Israel shall be utterly cut off. (Hosea 10:9-15, NRSV)
What is it about our power to make our lives what we want that we put so much trust in?
It is kind of like riding shotgun after you have been driving for a while…
Have you ever grabbed for a handle above the window that wasn’t there?
Have you ever applied the brake, when there was no pedal?
We cringe and make faces and try to maneuver the car, but we can’t. We have to trust in the one behind the wheel.
Hosea tells Israel because they trusted in their own power and their own armies, they will have war and not peace. If we trust in our own power and or own armies we will have war and not peace.
So let God drive and trust that He will bring you peace, even in the wildest of rides!
I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something— now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, ‘The one who had much did not have too much,
Better is a dry morsel with quiet than a house full of feasting with strife. A slave who deals wisely will rule over a child who acts shamefully, and will share the inheritance as one of the family. The crucible is for silver, and the furnace is for gold, but the Lord tests the heart. An evildoer listens to wicked lips; and a liar gives heed to a mischievous tongue. Those who mock the poor insult their Maker; those who are glad at calamity will not go unpunished. (Proverbs 17:1-5, NRSV)
While Peter and John were speaking to the people, the priests, the captain of the temple, and the Sadducees came to them, much annoyed because they were teaching the people and proclaiming that in Jesus there is the resurrection of the dead. So they arrested them and put them in custody until the next day, for it was already evening. But many of those who heard the word believed; and they numbered about five thousand. The next day their rulers, elders, and scribes assembled in Jerusalem, with Annas the high priest, Caiaphas, John, and Alexander, and all who were of the high-priestly family. When they had made the prisoners stand in their midst, they inquired, “By what power or by what name did you do this?” Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed, let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead. This Jesus is ‘the stone that was rejected by you, the builders; it has become the cornerstone.’ There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.” (