The Loving Father
Now all the tax collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.” So he told them this parable: “There was a man who had two sons. The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.” ’ So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate. “Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’ Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’ Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’” (Luke 15:1-3, 11b-32, NRSV)
I love this chapter of Luke. It is probably one of my favorite collection of stories in the Bible.
But the title we learned this story by is not correct in my understanding.
This part of Luke 15 is probably known to most as the story of the prodigal son. Prodigal for the way he spends his money. Foolishly wasting it on life.
But is this story about the son?
If it were about the son, wouldn’t Jesus have started the story with, “There was a young man who had an older brother, and a father whom he thought was dead!”
But that isn’t it. The story begins by Jesus saying, “There was a man who had two sons.”
People like to say this chapter is about repentance, which there is a line of repentance that runs through the story here, but that is not what the chapter is about. The 2 stories before this one are the story of the lost sheep and the lost coin. If it is about repentance, how does a sheep repent? How does a coin repent?
This chapter is about God and the Father, who does a Marlin and goes across the ocean to find His son, not worrying about societal norms or what others will say, but showing love for a son, and going to the ends of the world to find him.
That is the love God has for each of us.
Evil
evil brings
Come, O children, listen to me;
I will teach you the fear of the LORD.
Which of you desires life,
and covets many days to enjoy good?
Keep your tongue from evil,
and your lips from speaking deceit.
Depart from evil, and do good;
seek peace, and pursue it.
The eyes of the LORD are on the righteous,
and his ears are open to their cry.
The face of the LORD is against evildoers,
to cut off the remembrance of them from the earth.
When the righteous cry for help, the LORD hears,
and rescues them from all their troubles.
The LORD is near to the brokenhearted,
and saves the crushed in spirit.
Many are the afflictions of the righteous,
but the LORD rescues them from them all.
He keeps all their bones;
not one of them will be broken.
Evil brings death to the wicked,
and those who hate the righteous will be condemned.
The LORD redeems the life of his servants;
none of those who take refuge in him will be condemned.
(Psalm 34:11-22, NRSV)
Evil brings death to the wicked.
So keep your tongue from evil and your lips from speaking any deceit.
Keep yourself doing good, and not evil, so you might seek peace and walk after it.
The eyes of the Lord see everything we do, so let us pursue His ways and not seek to do evil.
Because evil brings death, and nothing good.
Crying
where does it go…
In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.’” John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.” (Luke 3:1-9, NRSV)
I am not, nor was I ever, an English major. My ability to read and write and punctuate things correctly did not get me through school. Now I use spell check and type words and wait for the red squiggly line. I just hope I get close enough that the dictionary knows what I meant!
But this passage like many others in the Bible had punctuation galore, and we are not completely sure if it is what was intended. You see the original texts were written or chiseled 16 characters to a line, with no punctuation.
And here we have the quote of Isaiah, “The voice of one crying out in the wilderness: Prepare the way of the Lord, make His paths straight.”
Do we know that was what God wanted? Or should it have been: “The voice of one crying: Out in the wilderness prepare the way of the Lord make His paths straight.”
See the difference? That : could be setting the meaning of that passage to something other than what was meant, and how do we know what is the right way to read that?
Maybe we don’t know, maybe both are correct…
Just follow God and it will all be making straight paths, in the wilderness, or crying out in the wilderness.
Live
stumbled
Return, O Israel, to the LORD your God, for you have stumbled because of your iniquity. Take words with you and return to the LORD; say to him, “Take away all guilt; accept that which is good, and we will offer the fruit of our lips. Assyria shall not save us; we will not ride upon horses; we will say no more, ‘Our God,’ to the work of our hands. In you the orphan finds mercy.” I will heal their disloyalty; I will love them freely, for my anger has turned from them. I will be like the dew to Israel; he shall blossom like the lily, he shall strike root like the forests of Lebanon. His shoots shall spread out; his beauty shall be like the olive tree, and his fragrance like that of Lebanon. They shall again live beneath my shadow, they shall flourish as a garden; they shall blossom like the vine, their fragrance shall be like the wine of Lebanon. (Hosea 14:1-7, NRSV)
for you have stumbled because of your sins. Take heed of what the Lord has called you to do and return to the Lord.
He will take away your guilt and the shame and cleanse you.
He will cause new life to spring up in you and get rid of the things that make you stumble.
Return to Him and stumble no more.
Ruin
unfair
Hear now, O house of Israel: Is my way unfair? Is it not your ways that are unfair? When the righteous turn away from their righteousness and commit iniquity, they shall die for it; for the iniquity that they have committed they shall die. Again, when the wicked turn away from the wickedness they have committed and do what is lawful and right, they shall save their life. Because they considered and turned away from all the transgressions that they had committed, they shall surely live; they shall not die. Yet the house of Israel says, “The way of the Lord is unfair.” O house of Israel, are my ways unfair? Is it not your ways that are unfair? Therefore I will judge you, O house of Israel, all of you according to your ways, says the Lord GOD. Repent and turn from all your transgressions; otherwise iniquity will be your ruin. Cast away from you all the transgressions that you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone, says the Lord GOD. Turn, then, and live. (Ezekiel 18:25b-32, NRSV)
Is it unfair that God asks us to live in His light and love?
Is it unfair that God asks us to do certain things and not others?
If you are a parent are there things you let your children do and things you don’t let them do?
That is exactly what God does for all of us, to keep us safe and to help us walk in His ways.
So is it unfair? Or is it that we just don’t understand?




