For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. (Isaiah 53:2-12, NRSV)
The Suffering Servant, a passage that points us to Jesus.
He allowed those who controlled the organized religion to eliminate Him as a threat to them.
Honestly, it wasn’t about the Jews not liking Jesus, it was about those in power not wanting to lose that power. It is exactly what we are seeing in our country now. People will bend the truths of God to fit into the boxes we have made to hold God. So that God can’t make us do what we don’t want to and so everyone else conforms to our understanding of how God works in the world.
But here is the thing, God was not contained to a box then. The grave could not hold Him. Even after they killed Him, He came back to finish what was started.
God will not be contained by us. He will have His will done, through or in spite of us.
He was silent then so prophecy could come true, but now He will not be silenced.
Will we follow Him or try to force Him into our box?
Comfort, O comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins. A voice cries out: “In the wilderness prepare the way of the 
Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. See, I made him a witness to the peoples, a leader and commander for the peoples. See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the 
There was a chamber with its door in the vestibule of the gate, where the burnt offering was to be washed. And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered. On the outside of the vestibule at the entrance of the north gate were two tables; and on the other side of the vestibule of the gate were two tables. Four tables were on the inside, and four tables on the outside of the side of the gate, eight tables, on which the sacrifices were to be slaughtered. There were also four tables of hewn stone for the burnt offering, a cubit and a half long, and one cubit and a half wide, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered. There were pegs, one handbreadth long, fastened all around the inside. And on the tables the flesh of the offering was to be laid. On the outside of the inner gateway there were chambers for the singers in the inner court, one at the side of the north gate facing south, the other at the side of the east gate facing north. He said to me, “This chamber that faces south is for the priests who have charge of the temple, and the chamber that faces north is for the priests who have charge of the altar; these are the descendants of Zadok, who alone among the descendants of Levi may come near to the 
