Easter Vigil

Early in the morning of the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been taken away from the tomb. She ran to Simon Peter and the other disciple, the one whom Jesus loved, and said, “They have taken the Lord from the tomb, and we don’t know where they’ve put him.” Peter and the other disciple left to go to the tomb. They were running together, but the other disciple ran faster than Peter and was the first to arrive at the tomb. Bending down to take a look, he saw the linen cloths lying there, but he didn’t go in. Following him, Simon Peter entered the tomb and saw the linen cloths lying there. He also saw the face cloth that had been on Jesus’ head. It wasn’t with the other clothes but was folded up in its own place. Then the other disciple, the one who arrived at the tomb first, also went inside. He saw and believed. They didn’t yet understand the scripture that Jesus must rise from the dead. Then the disciples returned to the place where they were staying. Mary stood outside near the tomb, crying. As she cried, she bent down to look into the tomb. She saw two angels dressed in white, seated where the body of Jesus had been, one at the head and one at the foot. The angels asked her, “Woman, why are you crying?” She replied, “They have taken away my Lord, and I don’t know where they’ve put him.” As soon as she had said this, she turned around and saw Jesus standing there, but she didn’t know it was Jesus. Jesus said to her, “Woman, why are you crying? Who are you looking for?” Thinking he was the gardener, she replied, “Sir, if you have carried him away, tell me where you have put him and I will get him.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabbouni” (which means Teacher). Jesus said to her, “Don’t hold on to me, for I haven’t yet gone up to my Father. Go to my brothers and sisters and tell them, ‘I’m going up to my Father and your Father, to my God and your God.’” Mary Magdalene left and announced to the disciples, “I’ve seen the Lord.” Then she told them what he said to her. (John 20:1-18, CEB)

“Woman, why are you crying? Who are you looking for?”

Distraught by anguish and pain from seeing her friend executed, and now his body is missing, she does not even recognize his voice.

She tells Jesus that if he has removed the body, just tell her where it is, and all will be fine.

Jesus then says, “Mary…”

And her anguish and pain faded, and she hears him and sees him.

Oh, the sweet sound of your name from a loved one.

Oh, the sweet sound of your name from your savior!

Listen, and you will hear him say your name, too!

Good Friday

Look, my servant will succeed.
    He will be exalted and lifted very high.
Just as many were appalled by you,
    he too appeared disfigured, inhuman,
    his appearance unlike that of mortals.
But he will astonish many nations.
    Kings will be silenced because of him,
    because they will see what they haven’t seen before;
    what they haven’t heard before, they will ponder.
Who can believe what we have heard,
    and for whose sake has the Lord’s arm been revealed?
He grew up like a young plant before us,
    like a root from dry ground.
He possessed no splendid form for us to see,
    no desirable appearance.
He was despised and avoided by others;
    a man who suffered, who knew sickness well.
Like someone from whom people hid their faces,
    he was despised, and we didn’t think about him.
It was certainly our sickness that he carried,
    and our sufferings that he bore,
    but we thought him afflicted,
    struck down by God and tormented.
He was pierced because of our rebellions
    and crushed because of our crimes.
    He bore the punishment that made us whole;
    by his wounds we are healed.
Like sheep we had all wandered away,
    each going its own way,
    but the Lord let fall on him all our crimes.
He was oppressed and tormented,
    but didn’t open his mouth.
Like a lamb being brought to slaughter,
    like a ewe silent before her shearers,
    he didn’t open his mouth.
Due to an unjust ruling he was taken away,
    and his fate—who will think about it?
He was eliminated from the land of the living,
    struck dead because of my people’s rebellion.
His grave was among the wicked,
    his tomb with evildoers,
    though he had done no violence,
    and had spoken nothing false.
But the Lord wanted to crush him
    and to make him suffer.
If his life is offered as restitution,
    he will see his offspring; he will enjoy long life.
    The Lord’s plans will come to fruition through him.
After his deep anguish he will see light, and he will be satisfied.
Through his knowledge, the righteous one, my servant,
    will make many righteous,
    and will bear their guilt.
Therefore, I will give him a share with the great,
    and he will divide the spoil with the strong,
    in return for exposing his life to death
    and being numbered with rebels,
    though he carried the sin of many
    and pleaded on behalf of those who rebelled. (Isaiah 52:13—53:12, CEB)

By his wounds we are healed.

By his faithfulness, we are brought near to God.

He did not protest the injustice of his execution.

He was the perfect lamb.

He redeemed us all.

Behold the life-giving cross on which was hung the Savior of the whole world!

Maundy Thursday

Before the Festival of Passover, Jesus knew that his time had come to leave this world and go to the Father. Having loved his own who were in the world, he loved them fully. Jesus and his disciples were sharing the evening meal. The devil had already provoked Judas, Simon Iscariot’s son, to betray Jesus. Jesus knew the Father had given everything into his hands and that he had come from God and was returning to God. So he got up from the table and took off his robes. Picking up a linen towel, he tied it around his waist. Then he poured water into a washbasin and began to wash the disciples’ feet, drying them with the towel he was wearing. When Jesus came to Simon Peter, Peter said to him, “Lord, are you going to wash my feet?” Jesus replied, “You don’t understand what I’m doing now, but you will understand later.” “No!” Peter said. “You will never wash my feet!” Jesus replied, “Unless I wash you, you won’t have a place with me.” Simon Peter said, “Lord, not only my feet but also my hands and my head!” Jesus responded, “Those who have bathed need only to have their feet washed, because they are completely clean. You disciples are clean, but not every one of you.” He knew who would betray him. That’s why he said, “Not every one of you is clean.” After he washed the disciples’ feet, he put on his robes and returned to his place at the table. He said to them, “Do you know what I’ve done for you? You call me ‘Teacher’ and ‘Lord,’ and you speak correctly, because I am. If I, your Lord and teacher, have washed your feet, you too must wash each other’s feet. I have given you an example: Just as I have done, you also must do. I assure you, servants aren’t greater than their master, nor are those who are sent greater than the one who sent them. Since you know these things, you will be happy if you do them.

When Judas was gone, Jesus said, “Now the Human One has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify the Human One in himself and will glorify him immediately. Little children, I’m with you for a little while longer. You will look for me—but, just as I told the Jewish leaders, I also tell you now—‘Where I’m going, you can’t come.’ “I give you a new commandment: Love each other. Just as I have loved you, so you also must love each other. This is how everyone will know that you are my disciples, when you love each other.” (John 13:1-17, 31b-35, CEB)

A new commandment I give you. It is not new. It is what Jesus had been saying all along and is what God told the chosen people to do, love. Love God, Love neighbor. Nothing new.

Yet Jesus had to come and show us what God meant when They said love.

People will know we follow Jesus by how we love. Matthew 25 has the parable of the separation of the sheep and goats, and they are separated by how they treat others, but by the rules they follow or how many people they converted. They are separated because of the love they show.

Not new. Jesus had to keep telling us because we don’t get it.

Love. Everyone.

Just Love.

Wednesday of Holy Week

After he said these things, Jesus was deeply disturbed and testified, “I assure you, one of you will betray me.” His disciples looked at each other, confused about which of them he was talking about. One of the disciples, the one whom Jesus loved, was at Jesus’ side. Simon Peter nodded at him to get him to ask Jesus who he was talking about. Leaning back toward Jesus, this disciple asked, “Lord, who is it?” Jesus answered, “It’s the one to whom I will give this piece of bread once I have dipped into the bowl.”Then he dipped the piece of bread and gave it to Judas, Simon Iscariot’s son. After Judas took the bread, Satan entered into him. Jesus told him, “What you are about to do, do quickly.” No one sitting at the table understood why Jesus said this to him. Some thought that, since Judas kept the money bag, Jesus told him, “Go, buy what we need for the feast,” or that he should give something to the poor. So when Judas took the bread, he left immediately. And it was night. When Judas was gone, Jesus said, “Now the Human One has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify the Human One in himself and will glorify him immediately. (John 13:21-32, CEB)

Judas went from this meal with his teacher and friends to go and hand Jesus over to the religious leadership. He did what he did quickly and met Jesus and the disciples with the temple guards in the garden.

Judas fulfilled a need in the plan and is seen as a bad person for doing what needed to be done for Jesus to be arrested.

If Judas had not handed Jesus over, how would all of this have played out?

Judas killed himself because he was distraught by what had happened. Maybe if he had waited to see Jesus rise from the grave, things would have been different?

How would Judas have been accepted by the others after Jesus rose from the dead?

Tuesday of Holy Week

Some Greeks were among those who had come up to worship at the festival. They came to Philip, who was from Bethsaida in Galilee, and made a request: “Sir, we want to see Jesus.” Philip told Andrew, and Andrew and Philip told Jesus. Jesus replied, “The time has come for the Human One to be glorified. I assure you that unless a grain of wheat falls into the earth and dies, it can only be a single seed. But if it dies, it bears much fruit. Those who love their lives will lose them, and those who hate their lives in this world will keep them forever. Whoever serves me must follow me. Wherever I am, there my servant will also be. My Father will honor whoever serves me. “Now I am deeply troubled. What should I say? ‘Father, save me from this time’? No, for this is the reason I have come to this time. Father, glorify your name!” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” The crowd standing there heard and said, “It’s thunder.” Others said, “An angel spoke to him.” Jesus replied, “This voice wasn’t for my benefit but for yours. Now is the time for judgment of this world. Now this world’s ruler will be thrown out. When I am lifted up from the earth, I will draw everyone to me.” (He said this to show how he was going to die.) The crowd responded, “We have heard from the Law that the Christ remains forever. How can you say that the Human One must be lifted up? Who is this Human One?” Jesus replied, “The light is with you for only a little while. Walk while you have the light so that darkness doesn’t overtake you. Those who walk in the darkness don’t know where they are going. As long as you have the light, believe in the light so that you might become people whose lives are determined by the light.” After Jesus said these things, he went away and hid from them. (John 12:20-36, CEB)

Jesus, there are some people who want to see you.

The time has come for the Human One to be glorified.

Ok, Jesus, but what about these people who want to see you?

Jesus never says if he is going to see the people who requested an audience, he goes into a discussion of the time for his suffering has come. And I get that. He knows there is no getting around what he knows is going to happen, and maybe he wants others to join him in the misery of contemplating what is coming, but he cannot fully expose what he knows. So he rambles a bit. I think we have all done this.

Because after all of this happens, Jesus goes off by himself.

This should be our clue that it is ok to talk about what you are facing and to know it is also ok to go and be alone.

What do you need to have time alone for?

Monday of Holy Week

Six days before Passover, Jesus came to Bethany, home of Lazarus, whom Jesus had raised from the dead. Lazarus and his sisters hosted a dinner for him. Martha served and Lazarus was among those who joined him at the table. Then Mary took an extraordinary amount, almost three-quarters of a pound, of very expensive perfume made of pure nard. She anointed Jesus’ feet with it, then wiped his feet dry with her hair. The house was filled with the aroma of the perfume. Judas Iscariot, one of his disciples (the one who was about to betray him), complained, “This perfume was worth a year’s wages! Why wasn’t it sold and the money given to the poor?” (He said this not because he cared about the poor but because he was a thief. He carried the money bag and would take what was in it.) Then Jesus said, “Leave her alone. This perfume was to be used in preparation for my burial, and this is how she has used it. You will always have the poor among you, but you won’t always have me.” Many Jews learned that he was there. They came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. The chief priests decided that they would kill Lazarus too. It was because of Lazarus that many of the Jews had deserted them and come to believe in Jesus. (John 12:1-11, CEB)

Mary anointed Jesus’ feet with expensive perfume. She did this because she knew something was going to happen and it was proper.

Judas here gets the wrap for wanting to steal money and complains the perfume should have been sold so he could steal some of it. But Jesus said it was proper to prepare him for burial. Funny, none of them questioned that.

What are you saving for Jesus? What should you use to show the world love that others might say is too extravagant?

Palm Sunday

When they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus gave two disciples a task. He said to them, “Go into the village over there. As soon as you enter, you will find a donkey tied up and a colt with it. Untie them and bring them to me. If anyone says anything to you, say that their master needs them.” He sent them off right away. Now this happened to fulfill what the prophet said, Say to Daughter Zion, “Look, your king is coming to you, humble and riding on a donkey, and on a colt the donkey’s offspring.” The disciples went and did just as Jesus had ordered them. They brought the donkey and the colt and laid their clothes on them. Then he sat on them. Now a large crowd spread their clothes on the road. Others cut palm branches off the trees and spread them on the road. The crowds in front of him and behind him shouted, “Hosanna to the Son of David! Blessings on the one who comes in the name of the Lord! Hosanna in the highest!” And when Jesus entered Jerusalem, the whole city was stirred up. “Who is this?” they asked. The crowds answered, “It’s the prophet Jesus from Nazareth in Galilee.” (Matthew 21:1-11, CEB)

Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!

Palm Sunday, where we wave palm branches and celebrate Jesus entering Jerusalem to be executed. Does not seem like something to celebrate.

We gather and proclaim Jesus king and victor. When really he will be tried, beaten, and executed for trying to take power from those who hold it very loosely.

These same people here shouting Hosanna will be shouting crucify him in just a few days.

Where will you be?

fear

Jesus and his disciples were on the road, going up to Jerusalem, with Jesus in the lead. The disciples were amazed while the others following behind were afraid. Taking the Twelve aside again, he told them what was about to happen to him. “Look!” he said. “We’re going up to Jerusalem. The Human One will be handed over to the chief priests and the legal experts. They will condemn him to death and hand him over to the Gentiles. They will ridicule him, spit on him, torture him, and kill him. After three days, he will rise up.” (Mark 10:32-34, CEB)

What would you have said to Jesus if he took you aside and said what he just said to the 12?

I would be with the others following. Afraid.

We followed this guy, and now he is telling us he is going to be arrested, beaten, condemned to death, killed, and then rise again. What a story, and what will happen to us.

But we are not supposed to be afraid. We are to follow and live in the love of faith and know that God is always with us.

Do not live in fear. Live in love.

What is Paul saying?

Because for me, living serves Christ and dying is even better. If I continue to live in this world, I get results from my work. But I don’t know what I prefer. I’m torn between the two because I want to leave this life and be with Christ, which is far better. However, it’s more important for me to stay in this world for your sake. I’m sure of this: I will stay alive and remain with all of you to help your progress and the joy of your faith, and to increase your pride in Christ Jesus through my presence when I visit you again. Most important, live together in a manner worthy of Christ’s gospel. Do this, whether I come and see you or I’m absent and hear about you. Do this so that you stand firm, united in one spirit and mind as you struggle together to remain faithful to the gospel. That way, you won’t be afraid of anything your enemies do. Your faithfulness and courage are a sign of their coming destruction and your salvation, which is from God. God has generously granted you the privilege, not only of believing in Christ but also of suffering for Christ’s sake. You are having the same struggle that you saw me face and now hear that I’m still facing. (Philippians 1:21-30, CEB)

There are some scholars who say that while Paul is in prison here, he is contemplating suicide.

If I continue to live in this world, I do things that help others see Christ and the love of God, because living serves Christ, but dying is even better. Because then I will be with Christ.

It is more important for me to stay here for you.

Paul wants to be with God, but knows he is needed here. He wants to go, but needs to stay.

Suicide is not an easy way out. It is a deep darkness that shows no other way. It is not cowardly or lame or easy.

Show love to everyone, because you have no idea what they are going through.

Thank God.

From Paul and Timothy, slaves of Christ Jesus. To all those in Philippi who are God’s people in Christ Jesus, along with your supervisors and servants. May the grace and peace from God our Father and the Lord Jesus Christ be with you. I thank my God every time I mention you in my prayers. I’m thankful for all of you every time I pray, and it’s always a prayer full of joy. I’m glad because of the way you have been my partners in the ministry of the gospel from the time you first believed it until now. I’m sure about this: the one who started a good work in you will stay with you to complete the job by the day of Christ Jesus. I have good reason to think this way about all of you because I keep you in my heart. You are all my partners in God’s grace, both during my time in prison and in the defense and support of the gospel. God is my witness that I feel affection for all of you with the compassion of Christ Jesus. This is my prayer: that your love might become even more and more rich with knowledge and all kinds of insight. I pray this so that you will be able to decide what really matters and so you will be sincere and blameless on the day of Christ. I pray that you will then be filled with the fruit of righteousness, which comes from Jesus Christ, in order to give glory and praise to God. (Philippians 1:1-11, CEB)

Dear reader. Thank you for taking the time out of your day, week, month, and life to spend a few moments of your day with me. I find it humbling that you want to read my thoughts on the scripture. I am thankful for each of you and for the life God has given you.

I pray that you will be filled with the Spirit to be a beacon of hope, love, mercy, and grace in the world. I pray that your life will be filled with love and that you know you are a beloved child of God. I am thankful for you.

Keep on being a beautiful person and sharing God’s love as you go.