Be ready

The governor nodded at Paul, giving him permission to speak. He responded, “I know that you have been judge over this nation for many years, so I gladly offer my own defense. You can verify that I went up to worship in Jerusalem no more than twelve days ago. They didn’t find me arguing with anyone in the temple or stirring up a crowd, whether in the synagogue or anywhere else in the city. Nor can they prove to you the allegations they are now bringing against me. I do admit this to you, that I am a follower of the Way, which they call a faction. Accordingly, I worship the God of our ancestors and believe everything set out in the Law and written in the Prophets. The hope I have in God I also share with my accusers, that there will be a resurrection of both the righteous and the unrighteous. On account of this, I have committed myself to maintaining a clear conscience before God and with all people. After an absence of several years, I came to Jerusalem to bring gifts for the poor of my nation and to offer sacrifices. When they found me in the temple, I was ritually pure. There was no crowd and no disturbance. But there were some Jews from the province of Asia. They should be here making their accusations, if indeed they have something against me. In their absence, have these people who are here declare what crime they found when I stood before the Jerusalem Council. Perhaps it concerns this one statement that I blurted out when I was with them: ‘I am on trial before you today because of the resurrection of the dead.’” Felix, who had an accurate understanding of the Way, adjourned the meeting. He said, “When Lysias the commander arrives from Jerusalem, I will decide this case.” He arranged for a centurion to guard Paul. He was to give Paul some freedom, and his friends were not to be hindered in their efforts to provide for him. (Acts 24:10-23, CEB)

Could you do what Paul did in the text here?

We should all be ready to give a testimony of who we are and why we do and believe the things we do.

In an earlier chapter in Acts Paul said he was on trial because of hope. And in this chapter, he says because of the resurrection of the dead.

But I say hope and resurrection from the dead are the same things. The hope we have is in the fact that we will be raised with Jesus. That is the hope.

And that is the thing we all need to be ready to stand and give testimony of.

Are you ready?

Loving People. Loving God.

on trial because of my hope

The crowd listened to Paul until he said this. Then they shouted, “Away with this man! He’s not fit to live!” As they were screaming, throwing off their garments, and flinging dust into the air, the commander directed that Paul be taken into the military headquarters. He ordered that Paul be questioned under the whip so that he could find out why they were shouting at him like this. As they were stretching him out and tying him down with straps, Paul said to the centurion standing there, “Can you legally whip a Roman citizen who hasn’t been found guilty in court?” When the centurion heard this, he went to the commander and reported it. He asked, “What are you about to do? This man is a Roman citizen!” The commander went to Paul and demanded, “Tell me! Are you a Roman citizen?” He said, “Yes.” The commander replied, “It cost me a lot of money to buy my citizenship.” Paul said, “I’m a citizen by birth.” At once those who were about to examine him stepped away. The commander was alarmed when he realized he had bound a Roman citizen. The commander still wanted to know the truth about why Paul was being accused by the Jews. Therefore, the next day he ordered the chief priests and the entire Jerusalem Council to assemble. Then he took Paul out of prison and had him stand before them. Paul stared at the council and said, “Brothers, I have lived my life with an altogether clear conscience right up to this very day.” The high priest Ananias ordered those standing beside Paul to strike him in the mouth. Then Paul said to him, “God is about to strike you, you whitewashed wall! You sit and judge me according to the Law, yet disobey the Law by ordering that I be struck.” Those standing near him asked, “You dare to insult God’s high priest?” Paul replied, “Brothers, I wasn’t aware that he was the high priest. It is written, You will not speak evil about a ruler of your people.” Knowing that some of them were Sadducees and the others Pharisees, Paul exclaimed in the council, “Brothers, I’m a Pharisee and a descendant of Pharisees. I am on trial because of my hope in the resurrection of the dead!” These words aroused a dispute between the Pharisees and Sadducees, and the assembly was divided. This is because Sadducees say that there’s no resurrection, angel, or spirit, but Pharisees affirm them all. Council members were shouting loudly. Some Pharisees who were legal experts stood up and insisted forcefully, “We find nothing wrong with this man! What if a spirit or angel has spoken to him?” The dispute became so heated that the commander feared they might tear Paul to pieces. He ordered soldiers to go down and remove him by force from their midst. Then they took him back to the military headquarters. The following night the Lord stood near Paul and said, “Be encouraged! Just as you have testified about me in Jerusalem, so too you must testify in Rome.” (Acts 22:22—23:11, CEB)

Paul is on trial because of his hope.

Paul was arrested by the Romans to save him from the Jews. It seems that no one at this point likes Paul. Here as we approach the end of the book of Acts and the history that Luke is giving us. The story of a man, crucified and the followers of him scattered across the regions of the world sharing his story when Rome has its christ as Ceaser. The Followers of the Way really were not the victors in the story and yet the gospels and the book of Acts make it sound like they got along with the powers that be, when in reality, Paul was killed by Nero for his preaching of Jesus. We didn’t win and Christians were not held in honor, but Luke paints a picture to allow the books to be seen and heard and the message to continue.

That is hope.

The other day I watched Rogue One, A Star Wars Story. And one of the lines from that movie is “Rebellions are built on Hope.”

Paul was on trial for hope.

The whole followers of the way was built on hope.

Really hope is all we need.

Share your hope!

Loving People. Loving God.

Why and what?

As they listened to this, Jesus told them another parable because he was near Jerusalem and they thought God’s kingdom would appear right away. He said, “A certain man who was born into royalty went to a distant land to receive his kingdom and then return. He called together ten servants and gave each of them money worth four months’ wages. He said, ‘Do business with this until I return.’ His citizens hated him, so they sent a representative after him who said, ‘We don’t want this man to be our king.’ After receiving his kingdom, he returned and called the servants to whom he had given the money to find out how much they had earned. The first servant came forward and said, ‘Your money has earned a return of one thousand percent.’ The king replied, ‘Excellent! You are a good servant. Because you have been faithful in a small matter, you will have authority over ten cities.’ “The second servant came and said, ‘Master, your money has made a return of five hundred percent.’ To this one, the king said, ‘You will have authority over five cities.’ “Another servant came and said, ‘Master, here is your money. I wrapped it up in a scarf for safekeeping. I was afraid of you because you are a stern man. You withdraw what you haven’t deposited and you harvest what you haven’t planted.’ The king replied, ‘I will judge you by the words of your own mouth, you worthless servant! You knew, did you, that I’m a stern man, withdrawing what I didn’t deposit, and harvesting what I didn’t plant? Why then didn’t you put my money in the bank? Then when I arrived, at least I could have gotten it back with interest.’ “He said to his attendants, ‘Take his money and give it to the one who has ten times as much.’ ‘But Master,’ they said, ‘he already has ten times as much!’ He replied, ‘I say to you that everyone who has will be given more, but from those who have nothing, even what they have will be taken away. As for my enemies who don’t want me as their king, bring them here and slaughter them before me.’” (Luke 19:11-27, CEB)

I’ll be honest when I started reading this parable today it seemed a bit off or odd. I wasn’t used to this translation of the text. I do not remember there being 10 servants that got money, and since there were 10 servants why are there only 3 responses?

And what are we really to learn from this anyway?

All 10 servants get money of four months’ wages, to do business with as they please.

And we can discern from the people not wanting this man to be their king that he probably wasn’t good at leading, or was not a good person.

But 1 servant does something with the money and increases it 1000 times. So the master puts him in charge of 10 cities.

The second servant does something with the money and increases it 500 times. So the master puts in charge of 5 cities.

And another comes and says ‘Master, here is your money. I wrapped it up in a scarf for safekeeping. I was afraid of you because you are a stern man. You withdraw what you haven’t deposited and you harvest what you haven’t planted.’ Why don’t the people want this man to be king? and what does this slave know? It seems a little weird there are 10 servants with money but we only hear about one that increases the money 1000 times, one that increases the money 500 times, and one that hides the money to not lose any. It was more important to this person not to lose anything because the master is stern than to risk gaining.

Do we feel that way about what God has given us? That we are afraid of being told we didn’t do good enough and we should have tried harder? Are we hung up on hearing God say, “Welcome home, well done good and faithful servant,” that we don’t try because we are afraid we will fail?

Obviously, this master is not God or not like God, but Jesus told this parable to help us understand we can not just hide away. We need to use what we have been given. If we lose it, big deal, we tried and showed the world what we got.

Do not be afraid to fail. Put yourself out there and live love out loud.

Loving People. Loving God.

All Saints

Jesus raised his eyes to his disciples and said:

“Happy are you who are poor,
    because God’s kingdom is yours.
Happy are you who hunger now,
    because you will be satisfied.
Happy are you who weep now,
    because you will laugh.

Happy are you when people hate you, reject you, insult you, and condemn your name as evil because of the Human One. Rejoice when that happens! Leap for joy because you have a great reward in heaven. Their ancestors did the same things to the prophets.

But how terrible for you who are rich,
    because you have already received your comfort.
How terrible for you who have plenty now,
    because you will be hungry.
How terrible for you who laugh now,
    because you will mourn and weep.
How terrible for you when all speak well of you.
    Their ancestors did the same things to the false prophets.

“But I say to you who are willing to hear: Love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. If someone slaps you on the cheek, offer the other one as well. If someone takes your coat, don’t withhold your shirt either. Give to everyone who asks and don’t demand your things back from those who take them. Treat people in the same way that you want them to treat you. (Luke 6:20-31, CEB)

Happy are they who are:
poor
hunger
weep
rejected

Not the normal list we think of when we think happy or blessed.

But the Kindom of God isn’t like our world.

God’s Kindom is a place where the lowly are lifted up and the proud are brought down. It is a place where we are all equal. It is a place where there is nothing that separates us. We are all the same.

Know that you are a saint of God surrounded by a great cloud of witnesses and saints gone before us.

Do not let this world pull you down but be lifted up in the love of God.

Loving People. Loving God.

Charismatic

What aspect of the charismatic tradition resonated with you, and how could it continue to be part of your spiritual journey?

It is interesting to me that the Charismatic movement is the movement that seems to follow the Holy Spirit more than others and the word Charismatic has Charis in it, which is grace. When you look up Charismatic though the current definition doesn’t mention grace. But it is interesting to me that grace is the undergirding for this movement that looks to the involvement of the Spirit to lead and guide the members.

And that is what resonates with me from this class, the moving of the Spirit. We get so caught up as Lutherans about doing things the right way and sometimes stifling the Spirit. We are so caught up in making sure we are showing good practice and not seeming like we are just off on a whim. And sometimes we need to give up good practice and follow where the Spirit is leading.

We had a discussion about baptism and the coming of the Spirit and if that happens during water baptism or some other time. Our service from the ELW seems to say that when we place the mark of the cross on the forehead of the person being baptized at that moment that is when the Spirit comes, and honestly, I can say that that happens, but I am also very overwhelmed by the power that places through me. I believe that the Spirit comes when the Spirit comes and no words will make the Spirit do anything. Now, when we ask for the Spirit to be present God is present, but that is not telling God what to do, that is inviting God into our midst. But saying that we control the Spirit in baptism is overwhelming for me.

But on that note, I want to follow the leading and guiding the spirit more. I follow the guidance of the Spirit when moving calls, and other big decisions but there needs to be a following of the Spirit on a moment-by-moment basis. I feel like as Lutherans we push the Spirit aside and do not follow the guidance of God because it doesn’t seem to be good orthopraxy. I need to be more open to the flowing of God. I know that God moves us and works through us. I have said several times and believe that God’s will will be done through us or in spite of us. But that doesn’t mean I follow the guidance of the Spirit.

Maybe if all of us actually followed the Spirit and do what the guidance is what would the world be like? Would peace really reign?

This would be the piece that I would like to incorporate more into my life. To let go of my control and allow God to actually have the control that I say God does. Can I let God actually have control? This is something that is really scary because we want to always have control, but ultimately we do not. Even though we want to make it seem we do have control.

Reformation

Now we know that whatever the Law says, it speaks to those who are under the Law, in order to shut every mouth and make it so the whole world has to answer to God. It follows that no human being will be treated as righteous in his presence by doing what the Law says, because the knowledge of sin comes through the Law. But now God’s righteousness has been revealed apart from the Law, which is confirmed by the Law and the Prophets. God’s righteousness comes through the faithfulness of Jesus Christ for all who have faith in him. There’s no distinction. All have sinned and fall short of God’s glory, but all are treated as righteous freely by his grace because of a ransom that was paid by Christ Jesus. Through his faithfulness, God displayed Jesus as the place of sacrifice where mercy is found by means of his blood. He did this to demonstrate his righteousness in passing over sins that happened before, during the time of God’s patient tolerance. He also did this to demonstrate that he is righteous in the present time, and to treat the one who has faith in Jesus as righteous. What happens to our bragging? It’s thrown out. With which law? With what we have accomplished under the Law? No, not at all, but through the law of faith. We consider that a person is treated as righteous by faith, apart from what is accomplished under the Law. (Romans 3:19-28, CEB)

We are all sinners in the eyes of God, but when we are covered by Jesus, God doesn’t see our sins, God sees Christ’s perfection.

You see there is no amount of good works any person can do to appease God, to pay the price of our sinfulness. We can not ever do enough good. And no matter who we are we have sinned and caused ourselves to not be in right with God. Even the angels have to cover their faces to not see God, and God mooned Moses when Moses got the tablets on the mountain. None of us are ever going to be worthy on our own.

But thanks be to God for Jesus who was faithful to the plan and made a way for us to be right with God.

Share the grace you have been given and love the world.

Loving People. Loving God.

liberate the lost

Jesus entered Jericho and was passing through town. A man there named Zacchaeus, a ruler among tax collectors, was rich. He was trying to see who Jesus was, but, being a short man, he couldn’t because of the crowd. So he ran ahead and climbed up a sycamore tree so he could see Jesus, who was about to pass that way. When Jesus came to that spot, he looked up and said, “Zacchaeus, come down at once. I must stay in your home today.” So Zacchaeus came down at once, happy to welcome Jesus. Everyone who saw this grumbled, saying, “He has gone to be the guest of a sinner.” Zacchaeus stopped and said to the Lord, “Look, Lord, I give half of my possessions to the poor. And if I have cheated anyone, I repay them four times as much.” Jesus said to him, “Today, salvation has come to this household because he too is a son of Abraham. The Human One came to seek and save the lost.” (Luke 19:1-10, CEB)

I have read some things lately about the word σῴζω (sozo) which is the basis of the word σωτηρία (soteria) or salvation. And it is centered around not using saved as the translated word but liberated. And that seems to make sense to me.

Because in our passage above Zaccheus was a tax collector who had to charge a fee to those he collected taxes from to make a living, we need to work through this on paying back 4 times to those who were cheated. If the fee is minimal it is the only way he lives so it would be cheating but an exorbitant fee would be cheating. But Zaccheus was liberated and set free from his bondage to wealth and has now seen love and returns love in giving to the poor.

How are we liberated?

Loving People. Loving God.

you would love me…

They replied, “Our father is Abraham.” Jesus responded, “If you were Abraham’s children, you would do Abraham’s works. Instead, you want to kill me, though I am the one who has spoken the truth I heard from God. Abraham didn’t do this. You are doing your father’s works.” They said, “Our ancestry isn’t in question! The only Father we have is God!” Jesus replied, “If God were your Father, you would love me, for I came from God. Here I am. I haven’t come on my own. God sent me. Why don’t you understand what I’m saying? It’s because you can’t really hear my words. Your father is the devil. You are his children, and you want to do what your father wants. He was a murderer from the beginning. He has never stood for the truth, because there’s no truth in him. Whenever that liar speaks, he speaks according to his own nature, because he’s a liar and the father of liars. Because I speak the truth, you don’t believe me. Who among you can show I’m guilty of sin? Since I speak the truth, why don’t you believe me? God’s children listen to God’s words. You don’t listen to me because you aren’t God’s children.” (John 8:39-47, CEB)

No matter who we encounter our go to response has to be love.

God loves us even though we do not deserve it and because of that love, we are given the ability to love others and help them see that God loves them.

So regardless of the crowd believing Jesus is God’s son if they actually followed God they would have loved Jesus and should not want to kill him.

I know there are people out there we really want to hate, but we have to love them. That is what being a follower of Christ calls us to do. It doesn’t mean we approve of their actions or believe what they say, and it doesn’t mean we like them actually. We have to love them. and want the best for them. That will heap burning coals on their heads and allow God to work in and through the situation and them.

Love.

Loving People. Loving God.

Faith

From Simon Peter, a slave and apostle of Jesus Christ. To those who received a faith equal to ours through the justice of our God and savior Jesus Christ. May you have more and more grace and peace through the knowledge of God and Jesus our Lord. By his divine power the Lord has given us everything we need for life and godliness through the knowledge of the one who called us by his own honor and glory. Through his honor and glory he has given us his precious and wonderful promises, that you may share the divine nature and escape from the world’s immorality that sinful craving produces. This is why you must make every effort to add moral excellence to your faith; and to moral excellence, knowledge; and to knowledge, self-control; and to self-control, endurance; and to endurance, godliness; and to godliness, affection for others; and to affection for others, love. If all these are yours and they are growing in you, they’ll keep you from becoming inactive and unfruitful in the knowledge of our Lord Jesus Christ. Whoever lacks these things is shortsighted and blind, forgetting that they were cleansed from their past sins. Therefore, brothers and sisters, be eager to confirm your call and election. Do this and you will never ever be lost. In this way you will receive a rich welcome into the everlasting kingdom of our Lord and savior Jesus Christ. (2 Peter 1:1-11, CEB)

May you have more and more grace.

May you have more and more peace.

We need to add to our faith moral excellence. What is moral excellence? Well excellence is doing something to the best of your ability and even better and moral is knowing and doing right over wrong, or m-w.com says “conforming to a standard of right behavior” or at least that is the definition I thought fit best. But who decides the standard and who decides what is right? Even when going between right and wrong who decides what is right and what is wrong? I know there are things most of us agree are right and wrong, but where did we get that?

We get that from knowledge but knowledge isn’t always good. But even knowing bad things can lead us to do more right in the world than wrong because knowing what is right and wrong can lead us to self-control to not do the things that will cause others harm. And the more we stop or curb our desires we build our endurance and we are able to do more right in the world. And when we do more right in the world we become more like Jesus asked us to live and grow to knowing and giving more love. Love is the beginning and the end and in love, we can make the world a better place.

Loving People. Loving God.

Hope

From Paul, an apostle of Christ Jesus by God’s will, and Timothy our brother. To God’s church that is in Corinth, along with all of God’s people throughout Achaia. Grace to you and peace from God our Father and from our Lord Jesus Christ. May the God and Father of our Lord Jesus Christ be blessed! He is the compassionate Father and God of all comfort. He’s the one who comforts us in all our trouble so that we can comfort other people who are in every kind of trouble. We offer the same comfort that we ourselves received from God. That is because we receive so much comfort through Christ in the same way that we share so many of Christ’s sufferings. So if we have trouble, it is to bring you comfort and salvation. If we are comforted, it is to bring you comfort from the experience of endurance while you go through the same sufferings that we also suffer. Our hope for you is certain, because we know that as you are partners in suffering, so also you are partners in comfort. Brothers and sisters, we don’t want you to be unaware of the troubles that we went through in Asia. We were weighed down with a load of suffering that was so far beyond our strength that we were afraid we might not survive. It certainly seemed to us as if we had gotten the death penalty. This was so that we would have confidence in God, who raises the dead, instead of ourselves. God rescued us from a terrible death, and he will rescue us. We have set our hope on him that he will rescue us again, since you are helping with your prayer for us. Then many people can thank God on our behalf for the gift that was given to us through the prayers of many people. (2 Corinthians 1:1-11, CEB)

Our hope for you is certain Paul says to the Corinthians.

Paul is certain in their hope because they are partners in the suffering so they will also be comforted. Because we know God raised Christ from the dead and those of us who are in the family of God will also receive a resurrection like Christ.

Our suffering is not for naught.

So endure whatever you are going through because there is always hope.

Hope is what keeps us going into the world to share the love we have been given.

Do not lose hope. And love as you go.

Loving People. Loving God.